Mark J Molinoff

Novelist and Writer of Faith Reflections

Author: Mark Molinoff

Differing Views on Atonement

Christians believe that Jesus\’ death on the cross was the ultimate blood sacrifice, taking away our sins forever. They point to Biblical references that say, first, that only a blood offering is sufficient for atonement. And second, that Jesus provided the ultimate blood offering. From this perspective, the destruction of the Second Temple in 70 AD and the end of animal sacrifice is not a stumbling block. Jesus\’ death made such blood sacrifice unnecessary. However, Jews have a different interpretation. They look at Biblical passages that point to a time when animal sacrifices will be unnecessary as well, without the need for Jesus. We\’ll explore these passages in a moment. The question I want to pose today is, \’How can the Bible give two such differing views on atonement?\’ I will argue that it all comes down to what you recognize as the truth. And once you have a truth, it is fairly easy to justify your position through scripture.

Traditional Christian View

Let\’s start this analysis of differing views of atonement by reviewing the traditional Christian belief in the necessity of the blood for atonement. Then we will see how Talmudic rabbis justify moving past blood sacrifice without Jesus.

Once again, Watchman Nee is my source for clear biblical understanding from a Christian perspective. He begins with a passage of scripture:

And apart from shedding of blood there is no remission. Hebrews 9.22.

Then he comments: \”In the matter of forgiveness of sin, one may fancy that he has to try his best to do good in order to obtain forgiveness; but he has no idea as to how many years of good works he must do. Another imagines he needs to keep on praying until one day he thinks he has got peace. We must say, though, that these efforts are done in and of themselves. We know we cannot compensate for sins by good works, for it is simply our duty to do good anyway. Neither can we petition God to forgive our sins. Nor can we pray till we forget our sins and thus regain peace. The only way to have them forgiven and cleansed is through the blood. “Apart from shedding of blood there is no remission.” It is the blood of the Lord Jesus that solves the problem of our sins. It is His blood which cleanses us from all our iniquities (1 John 1.7). Do we believe?\”

The Need for Jesus

This is the traditional Christian position, that atonement of sin requires the shedding of blood. And Jesus paid the price for our sin once and for all on the cross. They believe that their Jewish brothers and sisters have missed the boat. Why? Because since the destruction of the Temple, Jews have been physically unable to make animal sacrifices, thus they have been unable to properly atone for their sins. Christians see this as a very big problem with Judaism. By refusing to accept Jesus as the Messiah, Jews are now wandering, lost in a desert of unrepentant sin.

However, that\’s not how observant Jews see it. The Talmudic rabbis justified the cessation of animal sacrifice and the shift in atonement practices through several theological and scriptural arguments. But since the Torah prescribes sacrifices as a primary means of atonement (Leviticus 17:11), the rabbis needed to reconcile the loss of the Temple with the continued need for spiritual purification. Their justification rested on several key points:

Biblical Precedents for Non-Sacrificial Atonement

The rabbis emphasized passages in the Old Testament that suggest atonement can be achieved through means other than sacrifices. For example:

Hosea 6:6: \”For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.\”
Hosea 14:2: \”Take words with you and return to the Lord; say to Him: \’Forgive all our sins and receive us graciously, that we may offer the fruit of our lips.\’\” (Interpreted as prayer replacing sacrifices.)
Psalm 51:16-17: \”You do not delight in sacrifice, or I would bring it; You do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart You, God, will not despise.\”

Rabbinic Teaching on Repentance (Teshuvah)

The Talmud and Midrash stress that sincere repentance, prayer, and good deeds can atone for sin in the absence of the Temple. This is exemplified in passages such as:

Talmud, Yoma 86a: \”Great is repentance, for it brings redemption to the world.\”
Avot de-Rabbi Natan 4:5: \”If one repents, God will accept him as if he had never sinned.\”

The Jews see the destruction of the Second Temple as an act of divine providence, signaling a shift in how atonement should be understood. The rabbis taught that God, in His wisdom, allowed the Temple to be destroyed, thereby necessitating alternative forms of worship and atonement. The daily prayer services (Shacharit, Mincha, and Ma\’ariv) were structured to correspond to the daily Tamid (meaning continual) offerings in the Temple (Berakhot 26b). The Amidah (central prayer) serves as a spiritual replacement for the sacrificial system.

Acts of Kindness and Torah Study as Atonement

The Talmud also states that acts of charity, righteousness, and Torah study can substitute for sacrifices. Sanhedrin 103b says, \”Whoever occupies himself with Torah, acts of kindness, and prayer is considered as if he has rebuilt the Temple and offered all the sacrifices therein.\” The rabbis also introduced the idea in Berakhot 5a that personal suffering can serve as a form of atonement in place of sacrifices.

So, Jews justify the transition away from animal sacrifices and blood atonement by drawing on biblical precedents, emphasizing repentance, prayer, and ethical behavior, and interpreting historical events as part of God\’s divine plan. This framework has enabled Judaism to survive and thrive despite the loss of the Temple. While a Christian will be skeptical of this explanation, Jews are not. And they have scripture to back them up.

Scripture Can Justify Multiple Beliefs

This brief analysis shows how Biblical scripture can be used to support differing views on atonement. Christians see prophetic references to Jesus while Jews see the words of the Psalms and Prophets as pointing to the move away from animal sacrifices without the need for Jesus.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. We guide our practice with compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life and strive to create a warm, inclusive environment promoting healing and holistic wellness. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and professional medical care come together for the well-being of every patient.

Next Steps

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Focus Keyphrase: Differing Views on Atonement
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March 27, 2025
Our Daily Choice

Every morning, we wake up to our daily choice: Do we believe that God is sovereign over the world, or do we accept the idea that human intellect is the highest authority? The answer to this question shapes how we live, what we value, and ultimately, where we place our hope. In 1 Corinthians 1:18-21, Paul confronts this dilemma head-on, revealing that the so-called wisdom of the world is ultimately futile without God. He declares that the message of the cross—God’s ultimate act of redemption—may seem foolish to those who reject it, but to those who believe, it is the very power of God.

Human Wisdom Vs. Divine Truth

Paul writes, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). This statement exposes a profound divide between those who trust in human wisdom and those who receive divine truth. The world often elevates intellect, philosophy, and human reasoning as the ultimate sources of knowledge. Yet, history has repeatedly shown that human wisdom, apart from God, is limited and flawed. Science, philosophy, and technology may provide insights into the physical world, but they cannot answer life’s most essential questions: Why are we here? What happens after death? How can we be made right with God? These questions point to why our daily choice matters—it determines whether we seek truth in God or remain lost in the world\’s wisdom.

Paul further explains that God intentionally frustrates human wisdom: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate” (1 Corinthians 1:19). The greatest minds of history—brilliant philosophers, scholars, and scientists—have attempted to explain existence without God, yet they cannot provide the certainty and salvation that only He offers. The world’s wisdom, no matter how advanced, cannot bridge the gap between sinful man and a holy God. Only Jesus Christ can.

Are We Right With God?

This awareness leads to an even more critical question: If God exists, are we reconciled with Him? Many acknowledge a higher power but believe they can reach Him through morality, philosophy, or religious effort. However, Paul makes it clear that salvation comes only through the message of the cross—through faith in Jesus Christ, not through human wisdom or good deeds. “For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe” (1 Corinthians 1:21). What the world calls foolish—Christ’s death and resurrection—is in fact the greatest display of God’s wisdom and power.

Every day, we are faced with the choice of whether to trust in the world\’s limited wisdom or humble ourselves and receive the truth of the cross. Paul’s message is clear: True wisdom is found not in human reasoning but in knowing and believing in Jesus Christ. For those who accept Him, the cross is not foolishness—it is salvation, life, and the very power of God.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. We guide our practice with compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life and strive to create a warm, inclusive environment promoting healing and holistic wellness. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and professional medical care come together for the well-being of every patient.

Next Steps

BOOK NOW to schedule an appointment online.

Meet Our Practitioners (Video).

Learn about all the conditions we treat.

Focus Keyphrase: Our Daily Choice
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March 21, 2025
Experiencing Spiritual Emptiness

Experiencing spiritual emptiness is often required in the process of spiritual growth and transformation. Watchman Nee tackles this issue in his commentary on Daniel 10:8.

\”So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.\” – Daniel 10:8

Watchman Nee Commentary

Watchman Nee writes about experiencing spiritual emptiness, saying,

Abundance comes from enlightenment. As light shines upon us, we become rich. Yet strange to say, when we do receive such enlightening, we feel on our side as though decreased and not increased. For the shining of light will break up your past sight. It destroys what you originally had. Under the illumination of God, we actually do increase, and yet we do not feel it that way! If, as God gives light, you think you have increased, then in reality you have seen nothing. But in case you indeed see, so far as your feeling is concerned, you sense an emptiness as though you have never commenced walking on the spiritual pathway of life. One who is truly abundant senses himself to be nothing under the light of God.\”

This commentary on Daniel 10:8 highlights the paradox of spiritual growth and transformation. When Daniel experienced the overwhelming vision of God’s glory, he was left utterly drained, his human strength stripped away, and his comeliness—the best of his natural self—turned to corruption. This is a common response in scripture when individuals encounter God’s presence; Isaiah cried, \”Woe is me!\” (Isaiah 6:5), and John fell as though dead when he saw the risen Christ (Revelation 1:17). Encounters with God’s holiness reveal human inadequacy and dependence, creating what can be called a spiritual emptiness experience—a humbling process that paves the way for true abundance.

The Paradox of Spiritual Enlightenment

Watchman Nee masterfully explains this dynamic, emphasizing that spiritual enlightenment feels paradoxical. While God’s light does lead to abundance, it often feels like loss. This is because His light reveals areas in our lives that must be broken, letting go of past strengths, pride, or reliance on ourselves. As He shines His truth on us, our former confidence in ourselves is shaken, leaving us in a state of perceived emptiness. Yet this very emptiness becomes the foundation for spiritual growth and abundance. Experiencing spiritual emptiness leads believers to realize that they are nothing apart from God’s grace, positioning them to receive His fullness.

One of the most profound insights from Nee’s commentary is the idea that enlightenment breaks up \”past sight.\” This means that God’s revelation often requires us to unlearn what we thought we knew and embrace new perspectives shaped by His truth. It is a process of being stripped of self-sufficiency and reoriented to full dependence on Him. As believers, this can feel disorienting, even discouraging, as though we are starting from scratch. However, this humbling process is evidence of genuine progress. Those who feel overly confident in their spiritual achievements have likely not had a true encounter with God’s light.

Emptiness as a Necessary Step in Transformation

Experiencing spiritual emptiness is a vital reminder for every believer. When God humbles us, it is not to destroy but to transform. The emptiness we feel is a necessary step toward receiving His abundance. Daniel’s experience, along with Watchman Nee’s reflections, calls us to embrace this paradox. Feeling as though you’ve never begun walking on the spiritual pathway may actually mean you are making real progress. True enlightenment leaves us humbled and dependent, preparing us to receive all that God desires to give.

In conclusion, the process of spiritual growth often begins with what feels like loss – a stripping away of our natural strengths and confidence. As God’s light illuminates our lives, we may experience a spiritual emptiness experience that humbles us and reveals our need for His grace. Yet this emptiness is not the end; it is the beginning of true abundance. Daniel’s encounter with God and Watchman Nee’s commentary remind us that humility and dependence are the foundations of spiritual richness, and that God fills what we surrender to Him.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. Our practice is guided by a belief in compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life, creating a warm and inclusive environment where healing and holistic wellness are our top priorities. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and top-tier medical care come together for the well-being of every patient.

Next Steps

BOOK NOW to schedule an appointment online.

Meet Our Practitioners (Video).

Learn about all the conditions we treat.

Focus Keyphrase: Experiencing Spiritual Emptiness
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March 13, 2025
Just a Toe Nail

Watchman Nee says each of us is important in God\’s eye and tells us to embrace who we are. However, it\’s not always easy. Sure, it\’s a breeze to not be jealous of a foot if you\’re a hand. But what if you\’re just a toe nail? That\’s how I feel sometimes!

Nee begins by quoting 1 Corinthians 12.21: \”And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.\”

Watchman Nee Commentary

Then he writes, \”The Lord distributes His work to all, and everyone has his share. We must not think of ourselves more highly than we ought to think. We should be faithful to the portion which the Lord has given each of us; but we should also respect the portion He gives to others. Many young people possess a kind of competitive attitude in which they are always comparing what they have with that which others do not have and what they do not have with that which others have. Actually, such comparison is absurd. How can we add a chair to a table? Are they one or two? A table plus a chair equals a table and a chair. If we are asked which is better, the hand or the eye, we can only answer that the hand and the eye are both good. He who has seen the body of Christ recognizes the functions of all the members. He looks at himself as only one among many members. He will not project himself to a distinctive position in order to compare himself favorably with others or even to occupy another’s place.\”

Just A Toe Nail

It is easy to feel insignificant when comparing ourselves to those who seem to have greater roles or more visible gifts. If you see yourself as a \”toenail\” in the body of Christ – small, unnoticed, and seemingly unimportant – it can be discouraging. However, Watchman Nee’s commentary on 1 Corinthians 12:21 reminds us that God has given each person a specific place and purpose. No role is unnecessary, and every function contributes to the health of the whole body.

A toenail may not seem as essential as a hand or an eye, but its function is critical. It protects the toe from injury, provides structure, and contributes to balance. Without toenails, the feet would be more vulnerable to pain and damage. In the same way, those who serve in humble or unseen ways within the body of Christ are providing support, stability, and protection in ways that may not always be recognized but are deeply needed. The church cannot function properly if only the most visible members are valued while the quieter roles are overlooked.

Beware of a Competitive Attitude

Watchman Nee warns against a competitive attitude that leads to comparison. He points out the absurdity of measuring ourselves against others, much like trying to compare a chair to a table. Each has a distinct purpose, and one is not greater than the other. They simply fulfill different functions. Likewise, the body of Christ is designed with diversity, and every member is meant to complement the others. The apostle Paul emphasizes that no one part can say to another, \”I have no need of you.\” Even the smallest roles contribute to the greater work of God, and faithfulness in any calling is what truly matters.

Embrace Your Inner Toe Nail

Rather than feeling insignificant, those in less visible roles should find encouragement in knowing that God Himself has assigned their place in the body. He does not make mistakes, and He values obedience more than outward status. The key is faithfulness, to serve with a joyful heart. God sees and honors every effort, no matter how small it may seem to others. In God\’s kingdom, true greatness is not measured by prominence but by faithfulness. Even a toenail, in its simple role, plays a vital part in keeping the body whole and strong. So too, every believer, no matter their role, is necessary, valued, and indispensable in the work of Christ.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. Our practice is guided by a belief in compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life, creating a warm and inclusive environment where healing and holistic wellness are our top priorities. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and top-tier medical care come together for the well-being of every patient.

Next Steps

BOOK NOW to schedule an appointment online.

Meet Our Practitioners (Video).

Learn about all the conditions we treat.

Focus Keyphrase: Just A Toe Nail
Image generated with https://perchance.org/ai-text-to-image-generator

March 6, 2025
Help God Every Day
Watchman Nee has a gift for clarifying important truths in life. In this short devotional, he explains our primary purpose for living – to help God every day.

The God of peace will soon crush Satan under your feet. – Romans 16.20

We believers who have been chosen by the Lord should never forget this purpose of our being involved in destroying the works and the power of the devil. Whatever we do, we should not ask if this matter is good or bad, but ask instead if it is profitable to God and destructive to Satan. We will not do anything if it has no power to affect the kingdom of darkness and to cause damage to the devil.

In all our works we are to judge them not by the apparent result but by the effect they shall have in the spiritual realm as to who will gain and who will lose. This is spiritual warfare that is not to be waged by the efforts of flesh and blood. This is also to be the criterion at the judgment seat on that day; whether a work is to be burned or to stand shall be based on how effective it was in effecting the will of God.

Refocus Our Priorities

Most of us assess our choices in life by asking, “Is this good or bad for me?” For example, we may ask:
- Should I send my children to this school or that school?
- Should I take this job?
- Should we donate to this cause?
- Should I vote for this candidate or that one?
- Should we get involved with this organization?
Watchman Nee reminds us that while it is important to make these worldly decisions, we should not stop there. The goal of positioning ourselves in the world is so we can help God every day. Only by serving God can we counteract the dark forces of the devil. So, it\’s not enough to decide worldly questions. We need to go one step further. Once we resolve the question, \”Should I take this job?\”, we need to follow up with another, more important question. “How can I proceed in this job in a way that is profitable to God and destructive to Satan?” And if we don\’t have a satisfactory answer to that question, we need to reassess our initial decision.

The Spiritual Realm

Similarly, we should not judge our daily efforts by their results in the world (how much money we earn or how many widgets we produce) but by their effect in the spiritual realm. “Do my actions at work ultimately benefit God?” \”If I make a charitable contribution to this cause, will it benefit God?\” But how can these activities have any impact on God, either positively or negatively? The answer is that while actions alone may not make an impact, coupling them with the right attitude always will. It\’s the attitude that is key when striving to make an impact in the spiritual realm.

For example, an action like feeding the hungry has the potential to serve God by taking care of those in need. However, if we feed the hungry with an attitude of resentment or superiority, we are not serving God even though the action is noble. In comparison, building cars on an assembly line may not, in itself, serve God. However, if we show up to work every day with an attitude of goodness, love, and integrity, our work will inevitably honor God.

Seven Attitudes That Serve God

Here are seven attitudes and actions that enable us to help God every day and resist the negative forces of evil in the world. We can incorporate them into any task we do.
1. Love and Kindness – Every day, we can strive to help others who are in need, whether through words, actions, or resources. Likewise, we can show compassion and empathy to those who are suffering. And we can prioritize forgiving those who have hurt us by letting go of old grudges.
2. Living with Integrity – No matter what activity we are engaged in, we can strive to be truthful, even when circumstances make telling the truth difficult. We can also act justly and stand up for what is right. Furthermore, we can avoid actions that exploit or harm others.
3. Developing a Relationship with God – We should pray regularly to seek God\’s guidance, offer thanks, and express trust. Reading and meditating on sacred texts will help us grow spiritually. Attending worship or community gatherings are also important to strengthen and sustain our faith.
4. Practicing Humility and Gratitude – We must continually acknowledge God’s blessings and being thankful for what we have. Staying humble, avoiding pride, and giving credit to God for our success are also important.
5. Resisting Temptation – One of our greatest challenges is turning away from habits or actions that lead to sinful behavior. Instead, we should strive to focus on positive, God-centered thoughts and actions, and reject destructive desires.
6. Spreading Hope and Encouragement – We should look for opportunities every day to share our faith and inspire others to trust in God’s love. When we are in a good place emotionally, we can utilize our overflow to encourage others who may be struggling.
7. Stewardship and Care – As stewards of this planet, we should look after God’s creation, including nature and the environment. That includes using our time, talents, and resources wisely and for good purposes.
Help God Every Day

By focusing on these actions and attitudes, we can build a life that honors God and counters Satan’s destructive influences of selfishness, hatred, and despair. We can help God every day by applying them at work, at home, when we socialize, exercise and relax. In some ways, the details of our physical lives don\’t matter as much as our attitude while doing them. It is less important what we do in a worldly sense than it is how we act spiritually. For example, it\’s better to be a loving janitor than a short-tempered, bitter brain surgeon.

At the end of the day, we will all be judged. Watchman Nee is imploring us to prepare for that moment by having the right values, attitudes, and perspectives. He said, \”This is also to be the criterion at the judgment seat on that day; whether a work is to be burned or to stand shall be based on how effective it was in effecting the will of God.\”

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. Our practice is guided by a belief in compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life, creating a warm and inclusive environment where healing and holistic wellness are our top priorities. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and top-tier medical care come together for the well-being of every patient.

BOOK NOW to schedule an appointment online.

Meet the Practitioners (Video).

Learn about all the conditions we treat.

Focus Keyphrase: Help God Every Day
Image generated with https://perchance.org/ai-text-to-image-generator
February 27, 2025
$The Law and the Necessity of Christ: A Jewish Believer\’s Perspective$

The Law and the Necessity of Christ: A Jewish Believer\’s Perspective

The intersection of faith and law within the experience of Jewish believers in Christ presents a unique set of theological challenges. At the core of this struggle lies a fundamental question: Is the Law sufficient for salvation, or is there a necessity for the grace offered through Christ? The Apostle Paul, in his letter to the Galatians, provides a pivotal insight when he states in Galatians 3:19, “What then is the law? It was added because of transgressions.” This assertion hints at a profound understanding of the Law’s purpose: to illuminate human sinfulness rather than to serve as a means of salvation.

The Mosaic Law

Historically, the Mosaic Law has been viewed by Jewish tradition as a divine covenant, a means through which Israel could maintain a relationship with God. The Law contains commandments that guide moral and ritual obligations, aiming to cultivate a society reflective of God’s holiness. However, the experience of sin and the inability to fully adhere to the Law reveals a more complex and tragic narrative. Watchman Nee elaborates on this question of “Is the Law Sufficient?” by asserting that God bestowed the Law not as an achievable goal for mankind, but as a mirror to reflect human incapacity to fulfill divine standards.

Watchman Nee Commentary

Nee wrote: \”We should know that God gives the law not for men to keep but rather for them to know that they cannot keep it. God already knows men have sinned, and yet people themselves do not know they have sinned. So God gives the law in order to cause men to know themselves and to know that they cannot keep the law. Surely our Lord knows all about this. It is absolutely inconceivable that the Son of God would come to this world to teach people to keep the law which is beyond their power to keep and which is itself added because of transgression. Since the law cannot keep people from sinning, would the Son of God come to tell them to do the impossible? God sends His Son to save men, therefore the Son will not insist on their keeping the law as a condition for their salvation.\”

Humanity’s Limitations

This acknowledgment of humanity’s limitations is crucial for understanding the role of Christ in relation to the Law. If the Law were sufficient for righteousness and salvation, then the coming of Christ would be rendered unnecessary. However, the crux of the gospel message is that salvation is not attained through human effort or adherence to the Law but through faith in Jesus Christ. The Law serves as a guiding framework that reveals the stark reality of sin, while Christ embodies the provision for redemption. Through His sacrificial death and resurrection, believers are granted access to grace that transcends the shortcomings outlined by the Law.

The Law’s Function is Diagnostic

Furthermore, Paul contrasts walking under the Law with living under grace in his letters. In Romans 3:20, he states, “For by the works of the law no flesh will be justified in His sight, for through the Law comes the knowledge of sin.” The Law’s function is primarily diagnostic; it exposes sin but does not provide a remedy. This recognition is particularly pivotal for Jewish believers in Christ, who must reconcile their identity and heritage with the new reality of salvation through faith rather than through the works of the Law. This transition emphasizes a transformative understanding of God’s intent: not to burden humanity with impossible standards but to extend an invitation to relational faith.

Is the Law Sufficient?

The tension created by the dual identities of being both Jewish and a believer in Christ can lead to feelings of confusion and conflict. Many Jewish believers grapple with the weight of tradition and the expectations that come with their cultural heritage, often leading to questions about how to honor the Law while embracing the truth of Christ. The real challenge lies in understanding that Christ fulfills the Law (Matthew 5:17) and that the essence of the Law is realized through love—love for God and love for one’s neighbor (Matthew 22:37-40).

Law Versus Grace

In this light, the teachings of Christ and the apostles answers the question “Is the Law Sufficient?” They reaffirm the position that the Law, while holy and righteous, is not an end in itself but a precursor to a more profound relationship with God through grace. This grace empowers believers to live out the moral implications of the Law through the transformative work of the Holy Spirit, who provides both the desire and the ability to fulfill God’s commands—not as a means of earning salvation, but as an authentic response to the gift of grace.

The Observant Jew’s Response

Observant Jews clearly have a different perspective. They firmly believe that the Law, or Torah, is not only sufficient but essential for a meaningful relationship with God. The commandments provide a complete framework for ethical living, guiding one\’s actions and intentions in daily life. The essence of the Jewish covenant with God is rooted in these laws, which offer them a way to express their love and commitment to Him.

God’s Mercy and Forgiveness

Central to Jewish faith is the understanding of God\’s mercy and forgiveness. When we err—an inevitable part of the human experience—God remains open to those with a humble heart. As it is written in the Psalms, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17). This reveals that genuine repentance, coupled with humility, is met with divine compassion.

The Role of Atonement

From the perspective of observant Jews, the Law teaches to seek forgiveness through sincere acts of atonement, reinforcing the idea that adherence to the commandments and a humble spirit are not mutually exclusive. Instead, they complement one another. God desires a heart aligned with His will, and when Jews approach Him with sincerity and remorse, He promises forgiveness. Thus, the Law provides not just guidelines for living but also a path to reconciliation with the Divine. For observant Jews, the answer to the question, “Is the Law Sufficient?” is clearly Yes.

A Matter of Belief

Ultimately, the question of whether the Law is enough comes down to belief, and this belief shapes the identity and spiritual journey of every individual. For many Jews, the Torah represents a sacred covenant and an enduring guide that has endured through centuries. The decision to adhere to the Law can be seen as a commitment to tradition, community, and the values that have defined Jewish life. However, as contemporary discourse often intersects with discussions about Jesus and the New Testament, Jews are faced with a critical choice: to continue to reject the notion of Jesus as the Messiah or to embrace him in that role. This choice is complex and deeply rooted in historical, theological, and cultural contexts. Furthermore, it resonates on both personal and communal levels.

The Quest for Truth

For Jews who decide to accept Jesus as the Messiah, the process involves reinterpreting centuries of belief and understanding within the Jewish faith. For some, this represents a profound transformation, a transcendence of traditional boundaries to embrace the belief in a Messiah who fulfills the promises of the Hebrew Scriptures. Yet, for others, rejecting this belief is an act of preserving their identity and the covenant established through the Law. In the end, this choice reflects an individual\’s spiritual journey, highlighting the deep connection between faith, tradition, and the quest for truth. Whatever the decision, it is a significant moment of reflection on what it means to be Jewish in a diverse and evolving world.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. Our practice is guided by a belief in compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life, creating a warm and inclusive environment where healing and holistic wellness are our top priorities. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and top-tier medical care come together for the well-being of every patient.

Next Steps

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Focus Keyphrase: Is the Law Sufficient?
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February 13, 2025
What It Means To Be In Christ

The transformation that occurs when a believer is \”in Christ\” is supernatural, profound, and multifaceted, touching every aspect of our being—spiritual, emotional, and relational. This transformation is described throughout the New Testament and is central to Christian faith. Below are key aspects of this transformation:

1. New Identity

Scripture: \”Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!\” (2 Corinthians 5:17)

Meaning: As believers, we become a \”new creation.\” Our old identity, rooted in sin and separation from God, is replaced by a new identity as a redeemed child of God. This new identity redefines how we interact with the world, how we see ourselves, and how we understand our purpose in life.

2. Freedom from Sin

Scripture: \”For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.\” (Romans 8:2)

Meaning: As believers, we are no longer enslaved by sin. Though we may still struggle with sin, its power over us is broken, and we are given the ability to live in righteousness through the Holy Spirit. Sin is not gone from the world, but when we are “in Christ” sin loses its ability to hold on to us.

3. Union with Christ

Scripture: \”I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.\” (Galatians 2:20)

Meaning: As believers, we are united with Christ in His death and resurrection. This union means that Christ’s life, power, and character begin to be expressed in and through us. Our essence is no longer sourced by Adam. As a new creation, we are now sourced by Jesus Christ.

4. Adoption into God’s Family

Scripture: \”In love he predestined us for adoption to sonship through Jesus Christ.\” (Ephesians 1:4-5)

Meaning: As believers, we are adopted as children of God, becoming part of His family. This relationship brings intimacy with God and assurance of His love.

5. Indwelling of the Holy Spirit

Scripture: \”Do you not know that you are God’s temple and that God’s Spirit dwells in you?\” (1 Corinthians 3:16)

Meaning: The Holy Spirit takes up residence in all believers, guiding, teaching, empowering, and transforming us into the likeness of Christ.

6. Transformation of the Mind

Scripture: \”Do not conform to the pattern of this world, but be transformed by the renewing of your mind.\” (Romans 12:2)

Meaning: As believers, our perspectives, values, and priorities shift to align with God’s will. We supernaturally begin to think and act in ways that reflect God’s truth and wisdom. This shift in focus is not controlled by us. It is given through grace by the Holy Spirit. We just need to be open to accept this gift.

7. A Life of Love and Good Works

Scripture: \”For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.\” (Ephesians 2:10)

Meaning: The believer’s life is marked by love, kindness, and acts of service. These works are not a means of earning salvation but a natural outflow of being transformed by Christ. We need not be anxious about how we will live by these values. Instead, we should trust that the transformation will happen, and then it will.

8. Eternal Security and Hope

Scripture: \”For you died, and your life is now hidden with Christ in God.\” (Colossians 3:3)

Meaning: As believers, we have the assurance of eternal life with God. This hope gives us strength to endure trials and live with purpose.

9. Participation in God’s Mission

Scripture: \”All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.\” (2 Corinthians 5:18)

Meaning: As believers, we have the great honor of being ambassadors for Christ, sharing His love and message of reconciliation with the world. We must embrace this honor with a humble heart, knowing our righteous actions are rooted in Him, not us.

10. Transformation into Christ’s Likeness

Scripture: \”And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory.\” (2 Corinthians 3:18)

Meaning: Over time, believers grow to reflect Christ’s character—His love, humility, compassion, and holiness. This process, called sanctification, is ongoing and powered by the Holy Spirit.

Summary

Being \”in Christ\” is a transformative journey from spiritual death to life, from alienation to intimacy with God, and from self-centeredness to Christ-centeredness. This transformation is not just a one-time event but a continuous process of growth into the fullness of who God created believers to be.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. Our practice is guided by a belief in compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life, creating a warm and inclusive environment where healing and holistic wellness are our top priorities. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and top-tier medical care come together for the well-being of every patient.

Next Steps

Book Now to make an appointment online.

Meet the Practitioners (Video).

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Focus Keyphrase: In Christ
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February 6, 2025
Judge Not

In a time of intense political and social division, it is more important than ever for Americans to embrace the wisdom of \”judge not.\” This message is beautifully captured by Watchman Nee as he comments on the Biblical passage from Matthew 7:3.

Watchman Nee Devotion

Why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Matthew 7.3.

“In the preceding verses (vv.1, 2), the Lord warns us not to judge but instead exhorts us to be merciful. Here He tells us how improper it is to judge. There is no question about the beam in one’s own eye, for if he sees the mote in the other’s eye it is certain that he has a beam in his own eye. And why? Because to be able to see the mote, which is so tiny, in your brother’s eye proves that you must be an expert in this respect. Because you have had experience in such sin, you can most easily recognize it. As an old Chinese adage goes: To catch a robber, use an ex-convict. Due to the multitude of one’s own sins, a person tends to be more critical of his brother’s fault. -Watchman Nee”

Compassion Versus Judgment

The widening chasm between opposing ideologies in America today has fostered an atmosphere of distrust, animosity, and even dehumanization of those who hold different views. We often find ourselves categorizing people as either allies or enemies based solely on their political beliefs, losing sight of the humanity that binds us all. Yet, as history has shown, no progress is made when individuals or groups allow judgment and hostility to dominate the conversation. It is only through understanding, empathy, and dialogue that true bridges can be built.

Judge Not

The phrase \”judge not\” is a powerful reminder that we cannot fully understand another person’s perspective without walking in their shoes. People’s beliefs and values are shaped by a myriad of experiences, cultural backgrounds, and personal struggles. What may seem incomprehensible or even wrong to one person might make perfect sense to another when viewed through the lens of their lived experience. By rushing to judgment, we close the door to discovering the nuances of another person’s story. Instead of judging, we should ask questions, listen deeply, and seek to understand why they see the world the way they do.

Inner Reflection

\”Judge not\” also compels us to reflect on our own biases and assumptions. None of us are immune to the pull of tribalism, and it’s easy to fall into the trap of believing our way is the only way. But humility is essential in a democracy. Acknowledging that we don’t have all the answers—and that others may hold pieces of the truth we have yet to see—creates space for mutual growth. When we stop judging and start listening, we open the door to finding common ground, even amid profound disagreements.

Rebuild Trust

Finally, living by the principle of \”judge not\” helps to heal relationships and rebuild trust, both within communities and across the nation. Judgment divides; compassion unites. We must remember that our shared humanity outweighs our political differences. In these polarized times, refusing to judge those who think differently is not a sign of weakness but of strength. It demonstrates a commitment to the ideals of respect, dignity, and unity that are essential for America to thrive. Let us strive to \”judge not,\” so that we can rediscover the common values that bind us together as one people.

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are deeply committed to providing the highest quality professional acupuncture while being rooted in strong Judeo-Christian values of love, faith, kindness, and truth. Our practice is guided by a belief in compassionate care, where each patient is treated with respect and dignity, regardless of their background, faith, or beliefs. We welcome people from all walks of life, creating a warm and inclusive environment where healing and holistic wellness are our top priorities. Our dedication to delivering exceptional acupuncture is paired with a genuine love for helping others, making our clinic a place where faith and top-tier medical care come together for the well-being of every patient.

Next Steps

Book Now to make an appointment online.
Meet the Practitioners (Video).
Learn about all the conditions we treat.
Focus Keyphrase: Judge Not
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January 30, 2025
Sharing Our Faith

One of our greatest challenges as believers in God is sharing our faith without sounding preachy or condescending. Growing up Jewish, this was not an issue because Jews are not commanded to share their faith with non-believers. However, having accepted Jesus, I am now instructed to share my faith in the hope that others might also see the light.

The Apostle John addressed this issue two thousand years ago. In 1 John 1:1-5 he wrote:

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.

God Opened John\’s Eyes

John was not an educated man. He was a fisherman who worked with his brother and father. He did not discover God by spending hours in prayer and meditation at a monastery. He did not discover God at all. God picked him. Matthew 4:21-22 (ESV) states,

And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.

My guess is that John was not the kind of man who would walk into a crowd and start preaching or teaching. Yet, after his experience walking with Jesus, he was called to share what he had seen and heard. Why? “So that you too may have fellowship with us…” But, not just fellowship. Fellowship for a very important reason. John continues, “…and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.”

God Opened Our Eyes

Now, none of us have had John’s incredible experience of living side-by-side with God for three years. However, thanks to the power of the Holy Spirit, we, as believers, have felt God’s presence in the deepest recesses of our hearts and minds. In fact, Jesus declared that our awareness of Him, without seeing Him in the flesh, is just as relevant as John’s in-person experience. Jesus told Thomas in John 20:29, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

According to Jesus, our experience of God is powerful and true, just like John’s experience of God. And like John, we have been called to spread the word about the fact that God came down to Earth in the form of a man named Jesus. Matthew 28:18-20 states:

And Jesus came and said to them, \”All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

We are meant to share what we have experienced in our hearts with others so that they may have fellowship with the Father, Son, and Holy Spirit. Then, and only then, will our joy be complete.

Sharing Our Faith Is Not Easy

However, sharing our faith is not easy. I\’ve found it challenging to convey my religious experience with non-believers. One reason is that so many people have negative views about religion, having grown up in unhappy religious families or dysfunctional churches. God is not dysfunctional, but people certainly are. And that\’s a huge turn-off. Another reason is that we\’ve all been raised in a hyper-secular culture that looks down on faith as simple-minded and ignorant. As a result of these and other reasons, non-believers are frequently turned off by invitations to embrace God.

Regarding my parents and siblings, sharing my faith seems impossible. My turning to Jesus has traumatized them. They are secular Jews who believe in the values of social justice, reason, and self-regulated mortality. They are shocked that I believe in the Bible\’s description of God. And they are dismayed that I\’ve come to recognize Jesus as the Messiah. They are deeply saddened by the fact that, in their minds, I have lost my sense of reason and have turned my back on my Jewish roots. Of course, I don\’t see it that way. Jesus\’ disciples were all Jewish. It is a gift that my eyes have been open to the truth about God, Jesus, and the Holy Spirit. But due to this conflict in beliefs, all conversations about faith are frowned upon, so we avoid the topic.

The Minds of Unbelievers

Why are most nonbelievers so opposed to considering the possibility that the God of the Bible exists? Paul addressed this question in Corinthians 4:4 when he said, \”The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.\”

In other words, Satan has blinded them so they cannot see. How has he accomplished this? First, he has used the power of reason and secular thinking to make religion seem old-fashioned, shallow, and narrow-minded. Second, he has corrupted the minds of Christian men and women to foment conflict within churches. Nearly every church denomination in the past twenty years has been torn asunder over conflicts regarding sexual morality. The Presbyterian church has split into liberal Presbyterian USA and conservative Presbyterian PCA church. The Episcopal church split, creating the more conservative Anglican American church. And the Methodists have recently spawned the conservative Methodist Global church. I am convinced that these splits are the work of the evil one himself. How in the world can we, as believers, communicate the important truths about God when the entire structure of the Christian church seems to be falling apart?

Sharing Our Faith Against All Odds

The answer is that there is no way we can communicate these truths from a worldly perspective. But, fortunately, we are not of this world. Our faith in God gives us supernatural abilities – not through our own strength – but through the strength of the Holy Spirit. The world will always give us trouble. And that includes giving us trouble when sharing our faith. But happily, Jesus encouraged us in these moments when he said in John 16:33:

\”I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world\”

No matter our circumstances, the state of the world, or the condition of American churches, we can still share our faith with friends, strangers, and even family. But to be successful, we need to follow certain guidelines. Let\’s review them now.

Lead with Humility and Love

To begin, sharing the truth of Jesus with non-believers requires humility, love, and sensitivity. It’s essential to approach these conversations as opportunities to plant seeds, trusting the Holy Spirit to do the transformative work when the time is right.

In addition, we must remember that actions speak louder than words. We should strive to demonstrate God’s love through kindness, patience, and service. When people see the difference Jesus makes in our lives – our peace, joy, and compassion – they may become curious about our faith. As St. Francis of Assisi is credited with saying, “Preach the Gospel at all times; use words only if necessary.”

That said, we will inevitably be humbled when we see that our actions often fall short of demonstrating kindness and patience. That’s not a bad thing. Adopting a humble attitude is essential to effectively share the Gospel. Our shortcomings prove that we need help just as much as they do.

Ask Questions and Then Listen

Rather than starting a conversation about faith with a proclamation, we should begin by asking questions about their beliefs, values, and life experiences. Then, we must show genuine interest in what they share and try our best to understand their perspective. This behavior builds trust and also enables us to identify areas where they may be searching for meaning, healing, or hope.

For example, we might ask:
“Do you feel content and at peace in your life?”

“Have you ever wondered if there’s more to life than what we can see or touch?”

Sharing Our Personal Story

Our testimony is one of the most powerful tools we have. We should strive to share how Jesus has transformed our lives in a relatable and honest way. This includes sharing personal struggles, how we found hope in Christ, and the beneficial changes we’ve experienced. People can argue with theological concepts, but they can’t deny the reality of a personal experience.

As we share our stories, we need to avoid jargon or overly religious language that might alienate non-believers. Instead of saying that we’re “truly blessed,” we can use language they can relate to. Accepting Jesus has given us “inner peace” and a sense of “purpose.” We should speak in a conversational tone rather than a preachy one and avoid making them feel judged or pressured.

Point to Jesus, Not Ourselves

The goal is not to win an argument but to point them to Christ. When sharing our faith, we should focus on Jesus’ character – his love, grace, and sacrifice – rather than trying to prove them wrong. We can let the beauty of who Jesus is speak for itself.

A good story to reveal Jesus’ character is when teachers of the law brought a woman to him who had been caught in the act of adultery. They said, \”Teacher, this woman was caught in the act of adultery. The Law of Moses commands us to stone such women. Now, what do you say?\” They were trying to trap Jesus into either contradicting Jewish law or appearing harsh and merciless.

Instead of answering immediately, Jesus stooped down and began writing on the ground with his finger. When they continued to press him, he stood and said, \”Let any one of you who is without sin be the first to throw a stone at her.\” One by one, the accusers walked away, beginning with the oldest, until only Jesus and the woman were left.

Jesus then asked her, \”Woman, where are they? Has no one condemned you?\”

She replied, \”No one, sir.\”

And Jesus said, \”Then neither do I condemn you. Go now and leave your life of sin.\”

This story shows how Jesus demonstrated compassion instead of judgment, embodying a deeply human response to a moment of vulnerability. His response cleverly disarmed those seeking to trap Him while exposing their own hypocrisy. This moment of humility and compassion will resonate with most people. Jesus offered forgiveness without condoning the wrongdoing, emphasizing mercy over punishment. The story deals with themes of judgment, forgiveness, and moral introspection that transcend religious boundaries.

Be Patient and Pray

Turning to God is ultimately the work of the Holy Spirit, not us. We can pray for non-believers, asking God to soften their hearts and open their minds. Then we should step back, trust God’s timing, and be patient, knowing that the seeds we plant may bear fruit later. Sometimes, a person may not be ready to engage in spiritual conversations, and that’s okay. We must be mindful to respect their boundaries and trust that God will continue working in their life. Simply being a consistent, loving presence can make a lasting impression.

We must pray that our lives will reflect the truth of the Gospel. If others see the peace and purpose we have in Christ, it may open doors for conversations. As Jesus said,

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16).

Instead of saying, “You need to believe in Jesus or you’ll never find peace,” we ought to say something like:

“I used to struggle a lot with [insert struggle], but when I started to learn more about Jesus and His love for me, it really changed my perspective. I’d love to share more if you’re interested.”

By approaching non-believers with love, humility, and respect, we can create an environment where they feel safe to explore faith. Remember, our role is to share the truth with gentleness and grace, trusting God to do the rest. That is the essence of sharing our faith.

Don\’t Panic!

When sharing our faith, it is helpful to remember the sage advice of Douglas Adams in his classic novel, The Hitchhiker\’s Guide to the Galaxy – Don\’t Panic! We must always remember that the Holy Spirit is in charge, not us. In fact, the very words that come out of our mouths regarding God and faith are directed by the Holy Spirit. We are simply the mouthpiece, not the source. Don\’t overthink what you will say. Trust that the right words will come.

The most important thing to remember is that sharing our faith is a command from God. We don\’t need to mull over whether it\’s a good idea or not. So let\’s get down on our knees and pray to the Lord to give us the strength to start sharing the good news of the Gospel. Then let\’s head out the door and watch how the Lord works miracles in the desert!

About Raleigh Acupuncture

At Raleigh Acupuncture Associates, we are committed to providing exceptional Chinese medicine treatments grounded in the core Judeo-Christian principles of love, faith, kindness, and truth. Our faith informs our approach to care, guiding us to treat every patient with compassion and respect. We believe deeply in inclusivity and welcome people from all walks of life, regardless of their faith, belief system, or cultural background. In our clinic, everyone is valued, embraced, and supported, ensuring a safe and nurturing environment where all individuals can experience healing and wellness.

BOOK NOW to schedule an appointment online.

Meet the Practitioners (Video).

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Focus Keyphrase: Sharing Our Faith
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January 23, 2025
The End of the Law

Today\’s blog post examines the Mosaic Law found in the Old Testament of the Bible and how the Law of Christ brought about the end of the Law. As a Jew who has come to recognize Jesus as the Messiah, I have struggled to fully understand Jesus\’ passage in His Sermon on the Mount where He says:

\”Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.\” – Matthew 5:17

If Jesus did not abolish the Law or the Prophets, then why do Christians say that the time of the Mosaic Law has ended? And if Christ fulfilled the Law, then why do Christians continue to follow many of those same Mosaic Laws? (Think of the Ten Commandments.) As a Jew who now recognizes Jesus\’ divinity, am I required to follow the Mosaic Law in addition to the new Laws of Christ? I\’ve been pondering these issues for many years. Then, recently, I began reading a book entitled Basic Theology, by Charles C. Ryrie. In it, the author tackles the issue of the end of the Law. It was so helpful to me that I wanted to share the section in its entirety. I\’ve added just one note in the midst of his excerpt to clarify a particularly confusing issue. I hope you enjoy the passage.

Excerpt from Basic Theology, by Charles C. Ryrie, pgs 348-352

The End of the Law

\”An important benefit of the death of Christ was the inauguration of the faith-righteousness principle to replace the law-works principle. However, Paul’s statement in Romans 10:4 that Christ is the end of the Law might be understood as either signifying termination or purpose. In other words, either Christ terminated the Law, or the purpose of the Christ’s coming was to fulfill the Law (Matt. 5:17). However, termination seems clearly to be the meaning in this context because of the contrast (beginning in Rom. 9:30) between the Law and God’s righteousness. Paul’s argument that follows is not that the Jew was incomplete and needed the coming of Christ to perfect his position before God, but that his position under the law-works principle was absolutely wrong because it sought to establish righteousness by human effort rather than be accepting God’s gift of righteousness. Though it is true that our Lord fulfilled the Law, this passage is not teaching that, but rather that He terminated the Law and provided a new and living way to God.

The Nature of Law

The Law that our Lord terminated was, of course, the Mosaic Law according to the contrast in the passage itself. In order to develop the importance of this benefit of the work of Christ, it is first necessary to observe some features of the Mosaic Law.

First, the Mosaic Law was a unit.

Generally the Law is divided into three parts: the moral, the ceremonial, and the judicial. The Ten Commandments comprise the moral part (Exodus 34:28). The judgments begin at 21:2 and include a list of various responsibilities with attendant judgments on offenders. The ceremonial part begins at 25:1 and regulated the worship life of Israel. Though this threefold division is almost universally accepted in Christian theology, the Jewish people either did not acknowledge it or at least did not insist on it. Rather they divided the 613 commandments of the Law into twelve families of commandments, which were then subdivided into twelve families of positive and twelve families of negative commands. Specific commands that fell into these various categories were drawn from many places within the Law simply because the Law was viewed as a unit.

Noticing the penalties attached to certain commands further emphasizes the unitized character of the Law. When the command to keep the Sabbath (one of the “commandments”) was violated by a man who gathered sticks on that day, the penalty was death by stoning (Num. 15:32-36). When the people of Israel violated the command concerning the Sabbatical Year for the land (one of the “judgments”), God sent them into Captivity, where many died (Jer. 25:11). When Nadab and Abihu offered strange fire before the Lord (one of the “ordinances”), they immediately died (Lev. 10:1-7). Clearly these commands from various parts of the Law were equally binding and the punishment equally severe. The Law was a unit.

James approached the Law as a unit. He decried partiality because it violated the law to love one’s neighbor as oneself, and this single violation, he said, made the people guilty of the whole Law (James 2:8). He could scarcely arrive at such a conclusion unless the Law were a unit.\”

Editor’s Note

To clarify the difference between the Jewish and Christian view:

The Mosaic Law, or Torah, is interpreted and categorized differently by Christians and Jews, reflecting distinct theological frameworks. In Christian theology, the law is often divided into three categories: moral, civil (judgmental), and ceremonial. This threefold division, popularized by early church thinkers like Augustine, allows Christians to view some parts of the law as still applicable while others are seen as fulfilled by Jesus Christ. The moral law, such as the Ten Commandments, is considered universal and timeless, guiding ethical behavior. The civil law, encompassing legal and societal rules specific to ancient Israel, is seen as culture-bound and no longer directly applicable. The ceremonial law, including sacrifices and temple practices, is understood as fulfilled and rendered obsolete by Christ’s life, death, and resurrection.

In contrast, Judaism approaches the Mosaic Law as a single, unified legal and ethical system. Rather than dividing the Torah into moral, civil, and ceremonial categories, Jewish tradition views all 613 commandments as interconnected expressions of God’s will. These commandments are categorized into positive (“do this”) and negative (“do not do this”) commands and further organized into thematic “families” reflecting different aspects of life, such as Sabbath observance, dietary laws, and interpersonal ethics. This structure underscores the Jewish perspective that all commandments collectively guide a holy life in service to God and community.

Unlike the Christian emphasis on distinguishing enduring moral principles from time-bound rituals or civil regulations, Judaism sees the Torah as a holistic guide. While some commandments are not currently practiced due to historical constraints (such as those requiring the Temple), all are regarded as divine and enduring. For Christians, the law’s fulfillment in Jesus allows for a reinterpretation focused on its moral essence, whereas for Jews, the Torah remains a cohesive and comprehensive system, with its components applied based on tradition and context rather than a hierarchical framework.

Second, the Law was given to Israel.

\”Both the Old and New Testaments are unanimous in this (Lev 26:46; Rom 9:4). Further, Paul contrasts the Jews who received the Law with the Gentiles who did not (2:14).

The End of the Law

The Jerusalem Council settled this matter early and clearly (Acts 15). Debating the question of whether or not circumcision was necessary for salvation, the council said an emphatic no. Peter described the Law as an unbearable yoke. When the leaders wrote to the Genile believers to curb their liberty in matters that were offensive to Jewish believers, they did not try to place the believers under the Law (which would have settled the problem quickly), for they realized the Law had come to an end.

In 2 Corinthians 3:7-11 Paul even specified that the part of the Law that was written on stones (the Ten Commandments) was done away. He dared to label the moral part of the Law as a ministry of death and condemnation, but thank God, this has been replaced by the New Covenant, which brings life and justification.

In Hebrews 7:11-12 the writer demonstrated the superiority of the priesthood of Melchezedek over that of Aaron. He concluded that if the Aaronic or levitical priesthood could have brought perfection to the people, there would have been no need for another priesthood based on Melchizedek. And that change of priesthood necessitated a change in the Law. In other words, if the Law has not been done away, then neither has the levitical priesthood, and Christ is not our High Priest today. But if Christ is our High Priest, then the Law can no longer be operative and binding on us.

The Problem Raised

If Christ ended the Law, then why does the New Testament include some laws from the Mosaic Law in its ethic? How could the unit end and yet have specifics in it still binding on the Christian? If the New Testament included all the Ten Commandments the answer would be simple: the moral Law continues while the rest has been concluded. But the New Testament only includes nine of the ten (the Fourth Commandment is excluded), and it further complicates any simple solution by including some laws from parts other than the moral section of the Law (Rom. 13:9; James 2:8).

The only solution that seems to do full justice to the plain sense of these various Scriptures distinguishes between a code and the commandments contained therein. The Mosaic Law was one of several codes of ethical conduct that God has given throughout human history. That particular code contained 613 commandments. There have also been other codes. Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was the Noahic code. We know that God revealed many commands and laws to Abraham (Gen. 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal. 6:2) or the law of the Spirit of life in Christ (Rom. 8:2). This code contains the hundreds of specific commandments recorded in the New Testament.

The Mosaic Law was done away in its entirety as a code.

It has been replaced by the law of Christ. The law of Christ contains some new commands (1 Tim. 4:4), some old ones (Rom. 13:9), and some revised ones (Rom. 13:4, with reference to capital punishment), All the laws of the Mosaic code have been abolished because the code has. Specific Mosaic commands that are part of the Christian code appear there not as a continuation of part of the Mosaic Law, or in order to be observed in some deeper sense, but as specifically incorporated into that code, and as such they are binding on believers today. A particular law that was part of the Mosaic code is done away; that same law, if part of the law of Christ is binding. It is necessary to say both truths in order not to have to resort to a nonliteral interpretation of 2 Corinthians 3 or Hebrews 7 and in order not to have to resort to some sort of theological contortions to retain part of the Mosaic Law.

An illustration of this idea:

As children mature, different codes are instituted by their parents. Some of the same commandments may appear in those different codes. But when the new code becomes operative, the old one is done away. So it was with the Mosaic Law when our Lord became the end of the Law for righteousness to all who believe.\”

Final Thoughts

I hope you have found this passage from Basic Theology to be helpful. Understanding the relationship between the Mosaic Law and the Law of Christ involves recognizing the progression of God\’s covenantal laws throughout biblical history. When Christ fulfilled the Mosaic Law, He brought it to its intended completion, effectively causing it to end and ushering in a new covenant—the Law of Christ. This transition reflects a pattern in Scripture where each successive covenant supersedes the previous one, refining and expanding God\’s revelation to humanity. Beginning with Adam, God\’s laws evolved through the covenants with Noah, Abraham, Moses, and ultimately Jesus. Each covenant contained elements of the previous laws, retaining principles that reflected God\’s eternal character while introducing new commands suited to the covenant’s purpose and the spiritual maturity of God’s people.

Under the Mosaic Law, the focus was on a detailed system of rules governing worship, society, and morality, designed to set Israel apart as God’s holy nation. However, with Christ’s fulfillment of this law, its ceremonial and civil aspects were completed, making way for the universal, grace-centered Law of Christ. This new law emphasizes love for God and neighbor as its foundation, as seen in Jesus’ summation of the greatest commandments. While the Law of Christ retains some moral principles from the Mosaic Law, it operates within the framework of the new covenant, which prioritizes faith, grace, and the indwelling of the Holy Spirit. This progression reflects God’s ongoing plan of redemption, with each covenant building on the previous one to reveal His ultimate purpose for humanity.

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January 16, 2025