The great Christian evangelist, Watchman Nee believed that every Christian must learn to declare that \”Christ is Head,\” emphasizing that we must not follow our own will. He believed that a key part of the Christian life was to be humbled by the Lord and to surrender to Him. To support this thesis, he gave the Apostle Paul as an example, stating:
“Take a look at the experience of Paul at his conversion. While he was on the way to Damascus the Lord shone around him. Paul immediately asked: “Who art thou, Lord?” (Acts 9.5) He first saw Jesus as Lord before he believed in Him as Saviour. Oh how we all must come to the place where we can honestly say: “O Lord, I am finished. Henceforth, it is You who directs me, because You are the Lord.”
He closes his remarks by saying, “To be subdued by the Lord and then to capitulate to Him should be a basic experience of every Christian.”
Easier Said Than Done
My reaction when I read this is to say that it was easier for Saul to heed to the Lord’s call because he was struck blind on the road to Damascus. For us, who cannot see or hear God directly, it is more difficult. Nee, on the other hand, seems to be saying that it should be as easy for us as it was for Paul.
Is my reaction justified? Is there an insurmountable gap between Paul’s dramatic encounter and our ordinary walk of faith? Let’s explore this question. What is Nee saying?
Watchman Nee is pressing an absolute truth
Christ is Head, and our proper response is to submit. Nee doesn’t soften that call, because in the New Testament this is presented as the basic posture of the Christian life. But my observation is understandable: the way Paul came to recognize that truth was unusual—God intervened with light, blindness, and an audible voice. Most of us aren’t converted that way.
There are a few ways to hold both sides together:
1. Paul’s vision shows the principle, not the requirement
Paul was struck down so that the “chief of sinners” (1 Tim. 1:15) could be made an example of grace. His blindness dramatized the inner blindness of resisting Christ, and the sudden shining was God’s sheer initiative.
But the principle still applies to us: to see Christ as Lord comes by revelation, not by deduction. Jesus Himself said to Peter, “flesh and blood has not revealed this to you, but my Father who is in heaven” (Matt. 16:17). In other words, whether it comes with thunder and blindness or in quiet conviction, the discovery of Christ as Lord is always God’s work.
2. For us, the “difficulty” is real, but it lies in the will, not in God’s absence
We sometimes think: if only God knocked me down like He did Paul, I’d submit instantly. But Israel saw the Red Sea part, and still complained; the Pharisees saw miracles, and still hardened their hearts. The problem isn’t really lack of spectacle, but the stubbornness of the self. Nee insists it “should be easy” not because it feels easy, but because the reality is already settled—Christ is Head. The resistance comes from our unwillingness to yield.
3. The Spirit makes Christ’s headship just as real to us as the light on the Damascus road
Jesus promised, “He [the Spirit] will take what is mine and declare it to you” (John 16:14). Paul himself later prays that believers would receive “a spirit of wisdom and revelation in the knowledge of Him” (Eph. 1:17). That means the Spirit is still shining Christ into our hearts today. It may not be blinding light, but it is a real unveiling that enables us to bow the knee.
4. The Christian life is a series of smaller “Damascus moments”
Few of us surrender once for all in one dramatic moment. More often, the Lord brings us into daily circumstances where our will is crossed, and in each we learn anew to say: “Not my will, but Yours.” These cumulative surrenders form the practical outworking of Christ’s headship.
From a human perspective, it feels harder to believe without the drama of a “Damascus Moment”. But from God’s side, the same grace is at work. Paul needed to be struck blind because his heart was so set against Christ. Many of us are drawn by quieter cords of love (Hos. 11:4). The key is not the intensity of the event, but the reality of the surrender.
A Prayer for Faith
“Lord, I didn’t see You with my eyes like Paul did, but by Your Spirit I know You are Lord. Shine into my heart, expose my resistance, and make Your headship real in my daily choices.”
Headship is not intellectual but experiential
Nee stresses that acknowledging \’Christ is Head\’ is not the same as agreeing to a principle. The self (what Paul calls the “flesh”) naturally insists on being its own head. Even when we say “Christ is Lord,” our hidden motive is often still self-direction. So God must bring us into experiences where our self-will is exposed and broken.
“To be subdued by the Lord and then to capitulate to Him should be a basic experience of every Christian”
This means the Spirit uses circumstances to press us until we stop trying to be head.
Brokenness is God’s way of reproducing Damascus in us
Paul’s blindness was his breaking. For us, God may use illness, failure, disappointment, or even the quiet exposure of our motives. These are not punishments but mercies. Nee would say: “God must bring us to the place where we dare not trust our own cleverness, our own ability, and our own strength. Then we will lean upon the fact that Christ is Head.”
This is why he can imply that it “should be easy”—because when the self is broken, surrender feels natural, even liberating. What makes it hard is clinging to self-rule.
Brokenness prepares the way for life to flow
Nee often uses John 12:24—“Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit.” The breaking of the outer shell allows the inner life of Christ to be expressed.
So in practice:
- When I stop insisting on my preference, the Head can direct.
- When I accept limitation, He shows His power.
- When I yield in a conflict, His life supplies answers.
“Christ is Head” becomes a living reality whenever self is put aside and Christ is allowed to govern.
Prayer in the spirit of brokenness
Nee often urged believers to pray something like:
“Lord, deliver me from myself. Break what must be broken, that You may truly be Head in me.”
This prayer aligns with Paul’s words: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me” (Gal. 2:20).
So, to summarize: Paul’s external breaking on the Damascus road is mirrored in our inner breaking through daily dealings with God. It’s not that it’s easier or harder—just different in form. But the goal is the same: the dethroning of self, so that \’Christ is Head\’ is a fact, not just a title.
Devotional Exercise: “One Surrender at a Time”
Scripture to hold onto: “Lord, what will You have me to do?” (Acts 9:6)
- Step 1 — Morning Prayer – Each morning this week, before looking at your phone or making plans, pause and pray: “Lord Jesus, You are my Head. Today I lay down my right to rule myself. Show me one area where I can obey You instead of myself.”
- Step 2 — Watch for the Crossroads – As you go through the day, notice one small decision where your will collides with His—maybe forgiving a slight, resisting worry, or giving time to someone you’d rather avoid. See this as your Damascus moment for the day.
- Step 3 — Choose His Way – In that moment, quietly say: “Not my will, but Yours.” Then act on it. Don’t worry about perfection—just one deliberate act of yielding.
- Step 4 — Evening Reflection – At night, take five minutes to write down: What was the moment of choice today? How did I respond? What did I learn about the concept that Christ is Head?
Over the week, you’ll begin to see that submission isn’t a one-time crisis like Paul’s blindness on the road. It’s a series of daily crossroads where Christ gains room to truly be Head—not in theory, but in lived reality.
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Focus Keyphrase: Christ Is Head
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